31 January 2011

Deportment of the 19th Century Gentleman

A Gentleman's Behavior
Excerpts from "A Practical Guide For The 19th Century American Man"

The following web pages will endeavor to give a rough notion of what was expected of 19th Century American Gentlemen, as presented in etiquette books, with a leavening of how they really behaved, as presented in the works of foreign observers and social commentators.

The 19th Century was a time of tremendous social and economic flux. The Industrial Revolution created a consumer economy and a huge middle class with the means of purchasing consumer goods. This new middle class felt that they had arrived at a higher social plane of existence. The social norms of the farm and the tenement would not do for the family of a man who had made his way in the world.

The new middle class wanted to purchase appropriate manners, just as they could purchase fashionable homes, stylish clothing or the latest domestic gadget. From the 1850s on, the market was flooded with etiquette books which laid out to people who had never been exposed to such things, the rules of "polite society". In many cases, they also did not describe 19th Century America as it was, but as the author hoped it could become.

Ironically, these rules were based upon the norms of the 18th Century aristocratic society which the middle class had supplanted and rendered obsolete.

These changes were taking place throughout the European and American world, but in America, an additional dynamic was present. 19th Century Americans were keenly aware of the uniqueness of their democratic institutions and society, and many saw the manners of "polite society" as contrary to the egalitarian nature of America. Hifaluten manners were a thing of the decadent Old World. This often manifested itself in loud, coarse and rough behavior and downright rudeness--especially on the part of the have-nots towards the haves. Anyone who wore a top hat had to be ready to patiently endure the "I'm as good a man as you" reception he might get from every white porter, cab driver, sailor and ditch digger might encounter.

There was a gradual shift here however. As the century wore on, the norms of the middle class diffused throughout society, and "coarse behavior" became far less the norm in 1900 than it was in 1800. By the 20th Century, a watered down version of middle class manners had become the property of the entire society, which led in the years following the First World War, to a general informalization of manners, with Victorian notions of social ritual being tossed out in favor of a more "modern" and less clearly delineated approach to behavior.

The manners of the 19th Century, as expressed in etiquette books, do contain many elaborate social rituals which seem a bit quaint to us moderns, but the vast majority of their space is devoted to what would seem to be common sense rules like "Don't chew with your mouth open" or "Don't interrupt people" or "Don't be a lot of bother when you are a house guest". Two things may be drawn from this. First, there must have been a lot of people back then (just as there are today) who lacked "common courtesy" and needed to be told such things, and second, if you wish to portray a refined 19th Century American, just do the things your mama taught you, and you are more than half way there already. Perhaps the rest of this website will help you get you over the other half.

Deportment

"Awkwardness of attitude betrays a want of good home training and physical culture. A man should not lounge in a chair, nurse his leg, caress his foot crossed over his knee or bite his nails. A gentleman is allowed more freedom than a lady. He may sit cross-legged if he wish, but should not sit with his knees far apart, nor with his foot on his knee. In indicating an object, move the whole hand, or the head, but never point the finger. All should be quiet and graceful, either in their sitting or standing position."
Rules of Etiquette and Home Culture, 1886
"A good manner is the best letter of recommendation among strangers. Civility, refinement and gentleness are passports to hearts and homes, while awkwardness, coarseness and gruffness are met with locked doors and closed hearts".
Our Deportment. 1881
"Never scratch your head, pick your teeth, clean your nails, or worse of all, pick your nose in company; all these things are disgusting. Spit as little as possible and never upon the floor. If you are going into the presence of ladies, beware of onions, spirits and tobacco."
The Art of Good Behavior. 1845
"It is a great thing to be able to walk like a gentleman--that is, to get rid of that awkward, lounging, swinging gate of a clown and stop before you reach the affected and flippant step of the dandy. In short, nothing but being a gentleman can give you the air and step of one"

"A gentleman never sits in the house with his hat on in the presence of ladies for a single moment. Indeed, so strong is the force of habit that a gentleman will quite unconsciously remove his hat on entering a parlor, or drawing room, even if there is no one present but himself. People who sit in the house with their hats on are to be suspected of having spent most of their time in bar rooms and similar places"
Martine's Handbook 1866
"...one must advance or thrust forward the chest or sternum, by drawing back the tops of the shoulders, taking care to keep them down; and at the same time holding the arms a little forward, so that the hands may be in a line with the foreside of the thighs. The head is to be held back in a becoming manner, but without stiffness; and the chin kept down, but not so as to give the figure an air of constraint"
Treatise on Dancing, 1820

24 January 2011

Six-Gun Justice & the RGA

Six Gun Justice is an historical presentation, educational, and reenactment organization with membership in the RGA, dedicated to accurately portraying the 19th Century American West through shows & skits of both historical and/or fictional events, along with other venues decided upon by the group. Membership will be open to portrayals of lawmen, outlaws, merchants, townsmen & women, and all manner of persons accurate for the period.
The following is some background information about the organization this group will be affiliated with, the RGA or the Reenactment Guild of America; the RGA is a sanctioning body for 19th Century Histrical Presentations. Their mission statement:
An organization of Living Historians, Educators, Entertainers, and Reenactors dedicated to the preservation of and education about the history of America'a 19th Century, primarily (but not restricted to) the American Old West.
RGA affiliation can differ in two ways:
As a State Chapter, which requires at least ten or more members with a State Director, Safety Director, etc. 
Becoming a member of the RGA without creating a State Chapter, members get General Liability insurance coverage for property damage and injury to spectators through their RGA membership, but not personal injury protection. Most affiliated groups use their own health insurance plans. Members agree to abide by all RGA Safety Rules and Regulations. Affiliated groups since they are not an RGA State Chapter, do not have to be non-profit.
Excerpts from their by-laws:
Article II
The Reenactment Guild of America and its members are dedicated to preserving the history of the 19th Century and the 'Old West' by helping communities and State parks, as well as private events, celebrate their heritage.
1. RGA will help communities in creating new events to help educate the public about the history of the settlers and founders of their communities.
2. RGA will promote Living History events and Old West reenactment competitions to help increase tourism in Historical communities and celebrate their heritage.
3. RGA will work with the State parks and help them with events and Living History Programs to educate the public about our nations’ history and the struggles the first settlers endured.
4. RGA will apply for grants to perform Living History programs to educate people on the history of the West and the 19th century.
5. RGA will provide talent and production assistance to film companies that are in need of actors and production supplies.RGA and its members reenact history from all of the 19th century. The trappers and fur traders were some of the first to see the new country called the West. They saw a new land and as word spread, more followed. Men and women searching for wealth and gold made the hard trip to the gold fields. After the Civil War, many came west looking for a new start after the war had destroyed so many homes and lives. To settle a country all alone, the settlers endured hardships that most cannot conceive. The cattlemen came to a hard country with no law and natives that did not want them on this land. This gave birth to the American Cowboy and all that comes with him. Hard work....a little pay. The Indian fighter, Buffalo hunters, Outlaws and heroes that make up the history of the 19th century are so important to America. These are the men and women that the Reenactment Guild of America want to keep alive and to be remembered.

Article III
1. Membership in RGA is open to all who reenact or perform living history in the time period of the 19th century. RGA is a living history organization, and members must dress period-correct for the time period they choose to portray. Members need to research their chosen time period and dress accordingly.
2. Membership fees will be set by the board according to the needs and expenses incurred to operate RGA.
3. RGA reserves the right to turn down membership to anyone the board does not feel meets the standards and Living History goals of RGA.
4. Membership in RGA will include insurance for those members who purchase an insurance policy from RGA or proof of equal or better insurance if already insured. Members will be required to follow all safety rules to be eligible for coverage.

Article VII
1. Competitions: Every group and state is encouraged to hold competitions and events in their area. RGA members are encouraged to support all events if possible. If a group in any state holds a sanctioned competition for a fund raiser, the profits must be reported to the Director of RGA and detail how those proceeds will be used in the future. No RGA member should make a profit from hosting any event or competition. The group may use the fund as start up cost for the next year event, donate the funds to charity, or to help support Living History Parks, etc.

RGA is a non-profit organization and all funds must be accounted for and used in a manner to promote Old West History or events that promote Living History of the 19th century.

19 January 2011

First Post

This will be the blog for Six-Gun Justice, a group dedicated to 19th Cenutury Educational and Historical Presentations, created by Vince Condello.